…to all the other being out there. Mainly.
Then: the question about the effect of one’s ability to explain things onto the reality! As the brain is the organ which constructs this reality we need to say: perceived reality.
The question if the ability to explain reality makes any sense can only be answered if we are going to introduce a level beyond the biological processes; means: the organic behaviour constitutes a world above the organic behaviour.
This is what happens: Out of the uncountable realities out there the human mind makes one, shared by almost all humans. This particular reality floats on the organic behaviour. The organic behaviour is the source of this reality but not its content.
Thus: If one is able to explain the organic behaviour it won’t have any effect (but maybe a psychological one) onto the constituted reality. This is valid as long as nobody is going to intervene in the organic behaviour itself. (Of course this is something that might already happen in many different ways!)
But: The perceived reality is not independent from the organic structure. The organic structure is the source of all mind-work. One might conclude: The organic behaviour does not affect the reality as long as it works properly. If the organic structure is affected or even dead the mind loses its base. The perceived reality is only affected in the extremes: death and birth. And only in these moments the question if the ability to explain things alters them makes any sense.
Love, hate, joy, sadness, grief… are also extremes. Emotions apart from the common ones. They also alter the perceived reality. And these emotions grow strong because of the ideas they are charged with. And ideas happen in our mind.
Conclusion: as long as our mind works the things are real. If it stops everything is gone. This makes some ideas maybe even more precious.